Death is not normally a topic that is commonplace in our society today. It is something everyone reaches eventually, but the majority of people try to avoid as long as possible, whether in their own life, or even in conversation. Today I’m not writing about death in the traditional sense, but more about the many small deaths we experience of ourselves, our ideas about the future, and expectations of other people.
Wee may die a series of small deaths each day or see these deaths happen over a longer period of time. Either way, we encounter death more often than we think, and for some, it is not welcome. Sometimes, not embracing small deaths can mean that we are holding ourselves back from something better.
I shared earlier in a post that the process of grief is not solely for the death of a person in our lives, but it can be for the end of experiences, friendships, and seasons. Similarly, dying to ourselves can take on that death-like process, which may be painful and cause grief but can produce beautiful results.
What exactly is ‘dying to yourself’?
When we die to ourselves, we are saying to God, “I surrender, you are in control. You will provide. You will make all things new. Because of you, I no longer have to live in bondage or chains.” Scripture uses baptism as a tangible picture of this death and new life. When we go into the water, it is a physical representation of dying and coming up reborn into a new life – a life proclaiming Christ. Dying to ourselves is both a one time decision (initially) and an ongoing learning process called sanctification.
God’s kingdom is not like this world. In the eyes of the world, his kingdom is upside down. We start to see that the way we get to some of his greatest plans for our life come through some of the most unconventional ways. For example, we see in scripture that when we lose our life (ie. death) for Christ, we find it (Matthew 10:39). The Bible is full of these kind of references where we lose or give up our life in exchange for something better and eternal. We die not only to ourselves (the flesh), but we die to sin, to an old way of life, and to our idea of control for our life.
When we choose to give up our ideas for our life and give it over to God, we slowly start to look different. We may gain a different vocabulary, a new life motto, and a new perspective. This process takes time and might not be the most comfortable.
Death is essential for growth.
Lately, I have had to die to my ideas of perfection and how it can somehow be achieved this side of heaven. The desire, I believe, was placed in my soul by Christ, but it can only be fulfilled through him, and only in its entirety once we get to heaven. This has looked different for me, as my eyes are opened to my own sinfulness, selfishness, and brokenness. I make mistakes, disappoint people, and God is still sovereign.
This small death of my idea of perfection is one of thousands. Some things I have learned the easy way through the experiences and wisdom of other people, and some I have learned the hard way through my own failure or inability. Each time, I am reminded that my dependence on myself is dying, and my dependence on God is growing.
Just as branches from a fruit tree are pruned off and die, the whole purpose is so the rest of the tree can bear fruit that is much more flavorful and delicious!
What small death is God calling you to die today?
Is it your ideas for your future? Your timeline for your future? Your expectations for your loved ones? Your desire for fame and wealth?
What are you going to die to today in order to find new life and grow?
Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.
What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.
I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.
But that is not the way you learned Christ!— assuming that you have heard about him and were taught in him, as the truth is in Jesus, to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness.
“I am the true vine, and my Father is the vinedresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. Already you are clean because of the word that I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. …